Friday, April 18, 2008

Bibi Begs Bills Behind the Bodega!


While at lunch yesterday, Alex made an interesting observation about the people we have become while in the Middle East and North Africa. Of course, we have essentially adapted to a new culture with different standards and taboos but this has translated into disturbing changes in our attitudes.

So here was the situation: we were eating chicken and rice at one of the restaurants we frequent in Fez, and a little girl, no more than 5, approached us with a couple packages of tissues. It was quite obvious that she wanted to sell us the packages for a dirham apiece, but we treated her like any adult beggar and shooed her away.

The fact that an older woman, presumably the cute little girl’s mother, was encouraging her to sell the tissues to us did not pass our attention. But I am not so sure if that is a justification for being rude Westerners to such an adorable little girl who happened to be born of a beggar woman.

What bothered me most was the little girl’s demeanor. She held herself almost like a grown woman. She had the facial expressions of a seasoned beggar, and the insistence of an adult. These are learned traits, most likely from watching her mother approach countless people on the streets. Regardless, she had lost the innocence of childhood in her face and it was replaced by something much colder.

To tell the truth, I don’t remember the episode well. We come across so many beggars in the street and around the restaurants we eat at that I don’t even notice anymore. In contrast, during my first year in New York City it was a shock to see homeless people and beggars in the streets or subway stations. I almost felt obligated to give money, although friends and elders dissuaded me from doing so.

So what has happened to Alex and I during our travels? Has being subject to widespread poverty pushed us into an elitist or ethnocentric mindset? Definitely we appreciate being Americans more than ever. And often I try to convince myself that the problems of Middle Eastern nations do not concern me, and thus I should not have to hand out money to the desolate citizens of defective governments.

Living in areas consumed by poverty, Morocco being much worse than Beirut, must desensitize us to the effects of it. The little girl cannot even get twenty cents out of us, and the woman asking us for money for water is answered with a wave of the hand. This vicious circle began when we simply declined the services of “tour guides” and bothersome shopkeepers, and after months of this our indifference shows no preference to men, women or children.

Of course we are only students, and we would go broke if we shelled out money to every beggar on the street. I am not so optimistic that I can save the world poverty single-handedly. At least not right now. Maybe our indifference is the only way we can cope in a society that doesn’t care for its poor.

It is true that citizens of both Lebanon and Morocco usually do not give a second look at beggars. In fact, we have witnessed some terrible acts carried out by Morrocans against their own poor.

Not too long ago, while having dinner, a group of tourists called over a little beggar girl who was selling fake flowers. She had a sad face, laced with dirt, and she didn’t make a sound when they asked her how much the flowers were. She probably sold them every day for hours, and made only a handful of dirhams. Who she gave the returns to at the end of the day, who knows?

The tourists seemed to like her enough, and they wanted a couple of pictures with her. Although Moroccans are not keen on having their picture taken, she didn’t seem to mind. If I was in her position and I thought the tourists would buy more flowers if I cooperated, I would’ve amicably agreed to take pictures with them.

The waiter of the restaurant was not so happy about the situation. He approached the table like a pissed off father, unreasonably angry that his daughter was being intrusive. The girl, however, was being nothing of the sort. She was invited, and the tourists had no qualms. They even tried to calm the waiter, saying they would love to have some pictures with her.

But the waiter was determined to shoo her away. She probably picked up the fact that he was irritated, and she began to walk away, looking more sad than ever. He made her walk around him, and as she was leaving he hit her extremely hard on the head. I don’t mean a slap, he PUNCHED a little girl.

In his American way, Alex found himself unable to let it go and yelled at the waiter. It went something like this:

Alex: “Hey, don’t you ever hit a girl like that.”
Waiter: “What?”
A: “You heard me, if I ever see you hit a girl like that again I will hit you. You are not her father. That was unacceptable. And stupid.”
W: “You have no business in this. She is not allowed here. You can eat here, but this is no business of yours. It is our policy not to allow them here.”
A: “A man shouldn’t hit a little girl like that. I mean it, if I ever see you do it again…”
Me: “Alex, don’t. We are going to eat then leave. Just stop yelling.”

Rather than try to change the situation with yelling and more violence, I tend to be more passive and so I was trying to be the calm one at this point. I was just as upset as Alex, but there was nothing we could do to change what had happened. Alex’s intentions were good, but we are currently living in a country where hitting beggars, no matter the age or gender, is acceptable. Although I doubt the man would’ve so readily hit a 30 year old beggar man.

We don’t see such episodes everyday. In the handful restaurants we rotate lunches, we have witnessed waiters handing leftover food to beggars, or letting this sit down and have a plate of food for free. Not everyone treats the poor with such disdain, but animosity toward them is quite prevalent.

Everyday we see something very strange. One evening we were walking through a popular square, and we caught a ten year old smoking a cigarette. Well, we didn’t really “catch” him – he was doing it in plain sight of everyone. He was just walking around smoking, as if kids smoking at such a young age was perfectly normal.

Even more bothersome, was Alex’s story the night he had to catch a train at one thirty in the morning. At that time usually the streets are deserted, and nothing is open. But as Alex was walking, he came across a boy which he guessed to be younger than eight, sitting on a street curb and crying. He was crying loud enough for Alex to hear as he passed, and Alex guessed he was hurt or something. Alex did not stop to help.

It is our indifference at times like this, where if we were in America we would react in a completely different manner, that make me wonder what has happened in the last nine months. Surely, when I return to America I will throw a bit of money into the hat of a teenager trying to make some money playing the guitar on the streets, or my heart will go out to the deaf man selling sign language cards.

But what is the difference? In fact, shouldn’t it be the other way around? Didn’t the teenager in America, the deaf person or the bum in Central Park have numerous chances to be successful in life? Isn’t it still possible for them to get a minimum wage job and get off the streets? Why does my gut tell me to care for those living in poverty in America, in the land of opportunities and capitalism, and not the poor subject to the whims of usually less than desirable governments.

Perhaps it is nationalistic sentiments – I feel some kind of obligation toward my fellow Americans. I mean, it has to be more than just philanthropy. If I just had a big heart my obligations would extend to all peoples. Right?

More important question: Why, when seeing these things, are some people emotionally caught up in the injustice of it all – of all the poverty and desolation in the world – and put all their efforts into fixing it, while others resolve improve their own lives?

For instance, I have a friend who went to the Palestinian territories and after seeing so much tragedy and poverty can only think of how she is going to tear down the occupation wall and stop Israel’s human rights abuses against the Palestinians. It is a brave endeavor, without a doubt, and not one that most would take on.

Others can travel the world, see the same things, and afterward feel only fear that they themselves will fall into the same trap if they don’t ____________. Fill in the blank with whatever you like: finish their education, get a stable job, marry, prove themselves, etc.

In a nutshell, living in a region where poverty is rampant, and signs of it exist at every street corner, has truly revealed some aspects of our personalities that are a bit disquieting. When we return to America I’m sure this won’t extend to the Girl Scouts selling cookies, or the occasional fundraiser for high school sports, but it just makes one wonder…

Saturday, April 5, 2008

Birthdays...

My birthday is not going to be like most other 21st birthdays. I’ve known this for a while. Not only have I experienced alcohol many times, Morocco is the kind of country in which liquor stores probably wouldn’t care if a ten year old walked in and put down 15 dirhams for a shot of straight vodka.

Furthermore, Fez, a city in a Muslim-dominated society (and where Muslims are banned from converting to Christianity), is far from being the kind of place where I can walk a few blocks over to my favorite local bar and get krunked on my birthday. A few liquor stores are operating but they are inconveniently located and have horrible selections.

Bar-hopping isn’t my style anyway. In reality, there is a much bigger reason my attitude has changed toward my birthday - the day is just not important to me anymore. No giddiness is arising in my as the day comes closer, even when Alex mentions to me that it is coming up so soon. I have no preference in plans on the actual day.

Even up until last year I found it hard to believe adults when they tried to convince me that they didn’t care about celebrating their birthdays. Birthdays were all about going out, having fun, skipping school to do whatever you wanted, and getting gifts – so of course who wouldn’t be excited about it?

The thought that I may be growing up is a bit scary. I’m starting lose that slacker high school/college mindset and am replacing it with a practical frame of mind. . I don’t really get bored and don’t plan partying into my schedule, because I can’t find enough time in the day to do all my errands, study and spend time with Alex. It’s like I went from being the college kid to being a woman in less than a year.

And I guess what goes along with being a woman is letting go of frivolous occasions, like birthdays. My studies won’t go away on my birthday. The dishes won’t clean themselves on my birthday. And it is definitely not a reason to damage my liver. I really want to see what womanhood brings and I’d rather not begin it by drinking so much that I blackout and wake up embarrassed and sick.

Nevertheless, I still have a birthday list. To be completely honest, gifts of any kind make me happy all the time. That is the one nice thing about birthdays I guess…people actually want to give you gifts (or feel obligated to).

Anyway, here is the small list of things I wouldn’t mind having for my birthday:


~An acceptance letter to Georgetown University (George Washington is a great second) so that I can kick ass in my studies.

~An Amazon reader (digital book reader) so that I can kick ass if I ever decided to join Oprah’s book club.

~Gift card to Walmart because convenience shopping kicks ass.

~Athletic Jump Rope in order to kick ass with toned legs and triceps.

~Hybrid car so that I can kick the ass of outrageous oil prices.

~Pure white Quinoa for outrageously healthy and ass kicking recipes.

~Dr. Scholl’s Cut-It-Yourself shoe inserts to increase my ass-kicking methods (I guess if you got me the Walmart gift card you would be kicking ass by killing two birds with one stone!)

~Season 5 of Nip/Tuck (which I must say kicks the ass of all other TV shows).

~An authentic hoodie - unfortunately the Middle East is not on the same ass-kicking level as America when it comes down to comfortable and long-lasting clothing (I love college hoodies, and any will do fine).

~A bright ass-kicking red leather bag I saw in the old Medina of Fez.


Well, that’s about it. I’m all about ass-kicking if you didn’t pick up on that. And I will be doing the same on my birthday…can’t let it slow me down. I will probably indulge in a great glass of wine or two.

Alex and I have plans to go to Ifrane for my birthday weekend. It is a cute little village an hour outside of Fez and it stands out quite a bit. This is because it is modeled after a Swiss village, with the steeped roofs and all. There is a famous university there, and it is a really nice clean little town with lots of green. It may just be one of my best birthdays yet….

Friday, April 4, 2008

Confessions of an Arabic Professor

Finally the weather is beginning to resemble springtime, so I’m going to make the most out of it by blogging under the sun. I have a wonderful Arabic professor, who goes by Usteth AbdelHafid, and he says the most interesting things during class. I would just like to share a bit about him.

Not only is he one of the greatest professors I have ever had, at least in the language department, he is one of the most intelligent men I have met. First I’m going to explain a bit of his teaching method.

I can only imagine how difficult it is to teach classical Arabic – to Middle Eastern students as well as Western students – but he manages to make it seem easy. Never before have I understood the methods to learning to a language as much as I have this past six weeks. My understanding of Arabic has grown tenfold, and my vocabulary is becoming quite extensive.

Of course my success also comes from my drive to do well while overseas, but I cannot deny AbdelHafid has a great deal to do with my success. In fact, he makes me want to do well and has the ability to guide my energies so that I am getting the most out of my studies.

As there are only two of us in the class – Alex and I (we had three but she choose to do the 3 week option instead of the 6) – we can monopolized the class with our interactions with the teacher. We are able to move at the pace we desire, depending on how much we study and work toward understanding the material completely. Thus far Alex and I have moved very fast, and have grasped concepts of grammar that some students far above our levels still cannot.

One of my favorite aspects of our class is the fact that AbdelHafid has an extensive knowledge of the etymology of Arabic words. For Arabic, it is a bit easier than the English language because every word is a form of a three character root. I will give a brief example of this, and maybe you will understand why I love it so much.

The verb z-a-l (zaal, alif, laam) means he went away, or disappeared. This is not exactly the meaning, but that is the best way to explain it in English. The word “mazal” means “he still is”. This is because the “ma” negates the verb “zal” literally meaning he is not not gone from it.

The masdar, another form making the verb a noun (like running), “izzuwaal” has a meaning that I did not expect at all. It is usually used to mean “12 noon”. However, there is a more commonly used expression meaning noon, and that is “ithuher”. So of course I asked why there were two, and the difference between the two expressions.

Unbeknownst to me, the term “ithuher” actually refers to one of the five daily prayers Muslims are obligated to, and this one takes place at noon. Because this is done daily, it was just adopted as the term for noon.

However, “izzuwaal” has a much more interesting history. It is the exact word for “noon”, and it originated from the position of the sun. At noon, when the sun was at its highest, all shadows would disappear. So they used the verb for “to be gone” to describe this time of day. It is just small things like this that make me appreciate the language, and appreciate my professor for sharing them.

Outside of the realm of Arabic grammar and vocabulary, we have had some interesting discussions in class. Usually the discussions originate from a question that Alex or I have about a word, and we somehow get into deep discussions on the difference between Western and Middle Eastern culture.

One of his most interesting views is on the English language. One day I brought up the problem of dualities of the English language, as he was explaining that Arabic has a word for everything, no matter the degree of it. And he broke into a monologue about Arabic language and the English language and their respective cultures.

He said, Western thought has evolved to a higher level of consciousness. That is, we understand the concepts of respect, individuality, privacy, and protecting people’s “rights”. We are brought up acknowledging that life is sacred and we have to treat each other to show that.

Even if a family or individual is not religious, we are conscious of this fact. Even if one chooses to kill they know by doing so they are committing an inexcusable act, thereby proving they are aware of the sacredness of life.

But, he said, the English language is still on an elementary level because we do not have the means to express our rich ideas. Arabic, on the other hand, is a very rich language with a way to express anything you want, and more. Many words and expressions cannot be translated into English because the idea of them does not exist in our language. But the majority of MidEasterns are not able to put their language to use and cannot grasp the intricacies of the language because they themselves are not on that level.

Abdelhafid pointed out that many Middle Eastern people have no concept of individuality, privacy or respect for others. People are advantageous and are fed information and religion by one source.

He mentioned Sufism mantra as the most similar frame of mind to Western mentality. I am not sure if he is Sufi or not, but he seemed to hold it in a high regard. And he said that Sufism requests that Muslims acknowledge that they have a physical body, a mental body, an ego body, and a godly spirit. This godly spirit, or soul, is in every one of us and so we must treat others the way we would treat god – with respect and love.

As a Westerner, I definitely notice a huge difference in my way of living than the Middle Easterners I have lived next to for the past year. I have no judgement on whether it is better or not, but it is interesting to ponder why we are so much different.

Anyway, back to AbdelHafid. Alex and I have decided to hire him for private tutoring for the last three weeks we will be in Morocco. We will be taking a media Arabic class alongside the tutoring, so we will have a lot on our plates. However, AbdelHafid has already pledged to make sure we finish Al Kitab, which means we will have completed 11 chapters in only 9 weeks. Quite the feat, if you ask me.

Last class I encouraged him to write a book on what he has learned from teaching Arabic to western students, because he sheds so much insight into different cultures by sharing his observations during his career as a teacher. He was meant to be a teacher, I am pretty sure. I couldn’t imagine him doing anything better.

And I mentioned that he should move to America and teach there. He could make so much more, doing the same job. America needs more language professors like him. I really hope I inspire another American to spend a bit of time studying at the ALIF center in Morocco, and studying with Usteth AbdelHafid. If only I could import him to America…..

Tuesday, April 1, 2008

Mr. Sandman, Bring Me A Dream

The funniest thought occured to me the other day, while atop a camel: What the hell am I doing in the Saharan Desert? I couldn't help but laugh outloud, but it was a bad idea because all I got in return was a mouthful of sand.


Seriously, I really could not recount how I ended up traveling in a caravan two hours into the dry, expansive Sahara. It wasn't my short term memory I was having problems with, rather it was the past eight months that were baffling me.

Somehow I managed to find myself leaving my home, the great US of A, for the first time in my young life. And I ended up in Beirut, of all places. I didn't even go to Europe or Canada before packing my bags for an extended stay in the Middle East.

As if moving to Beirut wasn't exciting enough, I found myself exploring Central and Eastern Europe, visiting countries like Syria and now I am studying in North Africa. The whole trip has been a blur really. One great big dream, which I seem to drifting in and out of.

And suddenly, I was in the Saharan Desert. I think I remember reading about this region of the world when I was a freshman in high school. Wow, never did I think I would experience first hand how it looked, smelled and tasted.

The ride was so...interesting. It had its own sort of beauty. The scenery was all the same color, made of all the same substance, and did not boast any sort of wildlife, except the occasional beetle. But there was something so wonderful about how the sand blew off the tops of sand dunes in long brown streams. And the wind was sooo dry and pure. Elongated shadows of sand dunes, or riders atop their camels shed the only contrast to the blue sky and the brown sand, and the shadows made the desert come alive.

For the first hour the people in our chain of camels, and there were four of us (Me in the front, and then Karl, Alex and finally a good-natured Brit named John) we played a few rounds of 20 questions and commented on how unbearably uncomfortable it was to ride camels.

But after a while all the riders fell quiet, and if any of the others had an experience similar to mine, it was because we were pondering how we ended up in the desert and how surreal it all seemed in that moment. Of course these thoughts only came to me during the moments I could take my mind of the huge wedgie the camel and the saddle were creating.

After arriving to the "oasis", the hotel's sort of resort in the desert, I climbed the sand dune with Karl to see the view. The climb was ridiculously difficult, but it was well worth it. To get back down I tried an unconvential tactic, which was to slid down on my bottom. I didn't get too much sand in my pants and actually it was a lot of fun as the dune was very steep.

We spent the rest of our time playing cards, socializing, eating a feast and being entertained by the Berber men who served us and danced for us. Our board for the night was to sleep in tents, and there were surprisingly comfortable but that may be due to our exhaustion from the day's activities.

We went to bed late, and got up early to see the sunrise. Our return trip was nothing special...just as uncomfortable, and this time everyone was just a bit more tired. Upon finishing our Saharan excursion, we showered, ate a hearty breakfast, and then hit the road back to Fez.
Most of the students, including myself, slept and stared out the window. It was nice and relaxing. And we were probably all wondering what the hell happened...and if our trip into the desert was just another dream.

Tuesday, March 18, 2008

Idiosyncrasies....Time For Replacments?

Usually I think of idiosyncrasies as the building blocks of great personalities (usually), but I am starting to notice that some of mine may be a bit unhealthy. Of course everyone has their “thing” or multiple peculiarities, but there is a point to where it becomes a bit much.

Case in point: when someone begins to joke around about themselves in the third person – like John saying to Jim, “Well, how is Jim doing today?” and Jim responding, “Jim is doing awfully well, thank you very much.” Once can make a few people giggle at the absurdity of the joke, but when Jim starts to talk about himself in third person at least once a day, it becomes really lame.

The last example could just be performed by someone with a really bad sense of humor. So let’s say Donald is some 25 year old guy and a huge germophob. At first it just seemed sanitary, and all the girls thought he was different from all the other guys. He kept his room clean, and always washed his hands before cooking. One day, however, after he spent too many years being too meticulous, he refuses to take out the trash because he doesn’t want to touch it. That is going a bit too far.

That is an extreme case, but hey that’s what this generation is all about. All or nothing. One extreme or another.

Anyway, back to my unhealthy idiosyncrasies. Over the years I have groomed a few “things’ into full blown idiosyncrasies and I’m starting to wonder if I can break out of the mold. So let me just list a few…a few that I know myself and others contributed by Alex.

To begin, if I listen to a new musical artist for the first time and find that I enjoy his/her/their tunes then I almost always download/buy the CD and listen to it to exhaustion. How this started I have no idea, probably during my middle school days when I had nothing else to do except ignore my homework and my annoying little brothers.

But this did not stop when I entered high school or even college. In fact it has only gotten worse. For example, Alex introduced me to The Beatles (I know, I know, I got a late start) and I swear I played The Beatles for three months straight. And then I just couldn’t do it anymore. I had to take six months off before I could listen to them again.

A bit more concerning are the days when I get it into my head that I HAVE to buy something. I am not a shopaholic, but sometimes I will convince myself that I absolutely cannot live without something and I go on a rampage until I find exactly it. One week I will decide that I hate every pair of pants that I own, and I spend way too long trying to find a pair that I actually like.

Usually I am not successful, and my shopping kick is more annoying (for Alex and myself) than helpful. Nevertheless, I continue to spend days at the mall looking for something that I don’t actually need.

As for Alex’s first contribution, I get really when we do something new. He has pointed this out to me on many occasions, even though I never notice anything different. Supposedly when I get excited, I start to walk really fast and giggle way too much. When we were living in Beirut and on our way to a Jazz concert, Alex pointed it out to a whole group and I took every effort to conceal my excitement. His observations are correct, but I never notice them until he says something.

As for his second observation, which is probably a bit more annoying than the former, I can be a bit indecisive at time. But not the usual ambivalence that women tend to carry with them. I like to ask everyone’s opinions, to take them into consideration when making a decision, and then can’t make up my mind if there are any conflicting opinions.

Sometimes I am demanding and will only do things my way, but usually I am neutral and just want other people to make the decision. Even if it is just Alex and I, and we are deciding on what to do for dinner, I will ask him what he wants to do. Usually we will both not have a preference, but I will demand Alex make the decision. That goes the same for a group, and that usually creates a problem as I do not care to make a decision.

All these idiosyncrasies are trivial, and do not affect my overall functioning in society. It is interesting, rather, to dissect how I came to have these peculiarities and observe how they will evolve in the future. It’s fun to think about. Maybe I will work on getting some new ones. Hmm…sort of like shopping for new personality traits.

Idiosyncrasies are nothing to be embarrassed of, and I am not having a mid-life crisis that is making me rethink my whole self. But idiosyncrasies are just traits that we have allowed to consume ourselves. If I change my approach to new music I will not lose an overwhelming part of my personality. Maybe my experiment will be more revealing that I imagine it will be. It can’t hurt to make a concerted effort to break out of the mold and try out some new idiosyncrasies….can it?

Thursday, March 13, 2008

Traveling, Arabic...and more Arabic

Alex and I have taken Morocco by storm. We are sticking to the same mentality that we had in Beirut, which is to get our shit done during the week and then take off on the weekends. In Beirut we were absolutely successful and we hit all the spots outlined for Lebanon in our Middle East travel guide, and more.

In our couple of weeks in North Africa, we have been able to travel to the mountain village of Chefchaouen, explore the sights and old city of Meknes and tour the Vilubolis Roman ruins. This weekend we will be traveling to the port city of Tangiers. The weekend after Austen, our roommate, will be joining us for an extended weekend in Marrakesh. The weekend after that we are riding on the back of camels into the desert with students from ALIF, for an exciting desert camp out. We have no other plans as of yet, but I am super excited to find out what is in store for us!

I really have no idea what I will do when we return to the States. Of course I have been waiting eagerly for our repatriation, but I know I will miss traveling so much. I have come to realize, however, that I have traveled more outside of America than within. I have come up with a list of places I want to travel, and they include many places on the West Coast as well as Northern East Coast and the Grand Canyon. Sometime soon I need to hit South America and Canada.

The weekdays spent in Fez are no less exciting. My life is now consumed with Arabic courses. I only have two, but I have spent all my free time the last two weeks reviewing the first six chapters of Al Kitab (our textbook), and simultaneously completing all the homework given to us by our two professors.

I absolutely love the courses, and I have two great teachers. Sometimes the studying gets hectic, but it is so worth it. I am excelling in my classes, and I am enjoying it so much. On the other hand, I am beginning to notice a couple of bothersome things. I fall asleep repeating Arabic words and conjugations in my head, and I wake up thinking of them. Last night my Arabic teacher was in my dream, and I distinctly remember that during my dream I was conjugating the noun homework (wajib) with suffix endings. Like his homework (wajibuhu) and my homework (wajibee).

I am sure that it is normal due to my current overexposure to classical Arabic, but still scary nevertheless. In all honesty, I could not think of a better way to spend my time – in the Middle East or North Africa. Undoubtedly all my hard work will pay off.

In other news, I am eagerly waiting to hear back from the universities I applied to for this coming fall semester. I applied to George Washington University, Georgetown University, American University, Johns Hopkins and the University of Virginia. It will probably be an interesting mix of acceptances and rejections – but we shall see. Alex is also waiting for the results of his applications to American, Georgetown and George Washington. Of course when we know, you will know.

I am going to get back to my ridiculous amount of Arabic homework, and will update soon.

Wednesday, March 12, 2008

The Manipulation of Music

A couple of weeks ago, in small town Utah, 30 miles West of Salt Lake City, the Crossfield City Council organized a talent show as a community builder. Crossfield is a town known for its musicians, at least for the neighboring towns whose families travel there on the weekends to hit up the local bars and cafes. It is something straight out a movie. You can go to any hang out place and find a local band or solo musician rocking their tunes, hoping to make it big.

But Crossfield is one place you won’t find Simon Cowell looking for talent. Other than the local musicians, the most exciting part of Crossfield is an imploded mine that has become the hottest hangout for high schoolers looking to party it up, undisturbed. Driving through the center of town you would never guess the city had a thriving night life, because during the daytime it takes on the appearance of an abandoned city perfectly suited for a Stephen King novel or horror film. The streets are bare, the building have broken windows and badly weathered paint jobs, and old rusty trucks line the streets.

What set Crossfield apart from other towns was its diverse population. Each street hosts a different ethnic group, which may contribute to its popularity in music in surrounding areas. On the Western outskirts of the town Mormon and Jewish communities live harmoniously in close proximity. On the opposite side of town you can find a small community of American Baptists, as well as Russian. A bit more towards there center, a mix of Middle Eastern, European, and Amish communities make up the population. Regardless of its small size, it is composed of several ethnicities and religions.

Despite its shabby appearance, the city council announced it was planning to host a talent show. The aim was to end Crossfield’s isolation from surrounding communities, and make a name for it in the state of Utah. The thought was, if the talent show was a success then maybe the next year it would attract people from other communities, or even other states.

Well, the town council members were probably not expecting that their first attempt to gain a bit of recognition would send shockwaves throughout the whole of Utah. Only ten contestants, all residents of Crossfield, entered the contest. They were split equally between male and females, but the music genres ranged from American folk to modern Arabic music. The judging panel was composed of the five music teachers living in Crossfield. Five days of competition later, a Lebanese native emerged as the winner.

Ali Hussein, a quiet young man studying in the local high school, won by a small margin, followed closely by an older Russian woman whose genre was classic rock. The judges’ reason for giving Hussein the first place title was that he was an extraordinary singer in several different genres. One city council member, who preferred to be unnamed, said Ali was “one of the best vocal artists Crossfield has ever produced.”

The famous actress Glen Close, a former resident of a town neighboring Crossfield and well aware of the musical community, publicly endorsed Hussein as the representative of “America’s new generation of music.” All of the attention given to Hussein was certainly putting Crossfield on the map.

There was only minimal criticism from the audience toward the judges’ decisions, and any of it came from the friends of the runner-up. That is, until Hussein turned his success into an opportunity to speak out on behalf of his formerly unknown affiliation to Hizbullah.

During a televised interview with News Channel 5, which is broadcasted in over half of the greater Utah area, Hussein revealed his love for music began during his childhood in Lebanon. As part of the Hizbullah choir, an institution funded by Syria and Iran, and organized under the guidance of top Hizbullah officials.

It seems as though no Crossfield community member ever suspected the family’s ties to the group, labeled by the US and several other countries as a terrorist organization. When asked about the shocking news, a resident speaking under anonymity said, “ The family was generally a nice, quiet family that participated in all community events. Everyone liked them. They never hung flags, spoke about politics and I never even saw them step out on Sundays to go to church.”

In several follow-up interviews, Hussein revealed the inner working of the Hizbullah choir and how it helped to create the person he is today. “We are not really supposed to talk about being in the Hizbullah choir. It is a secretly run branch of the party. The boys are selected through an application process and series of auditions, and then we are placed into the level which best suits us. For the more advanced, they go on to compete internationally. But of course not under the Hizbullah banner.”

He went on to say that being a Hizbullah choir boy taught him unity with his fellow Hizbullah brothers, as well as discipline. “I wouldn’t be the great musician I am today, or even the person I am today, if it wasn’t for my mentor Nasrallah,” he said. Apparently, he was one of the few students able to intern under Hizbullah leader Sayyed Hassan Nasrallah, as he still holds the top honors from the choir.

Only hours after Hussein’s revelation, the Crossfield community president as well as Glenn Close both issued public apologies for endorsing Hussein. Within a few days of the event four West Coast states – including Arizona, Nevada and Idaho – introduced bills to their state legislatures allowing intensive background checks for any applicants into local or inter-state talent shows.

So what does this mean for the international music world? Are terrorist organizations now trying to infiltrate the realm of music, and then use their success for a platform on which to base the ideology? In the 21st century, music has proven that it breaches international borders very quickly. We see it as a form of freedom of speech, but could the manipulation of our beloved form of entertainment by people like Ali Hussein make it something we fear?

*This piece of literary journalism is completely fictional and for the entertainment of my blog readers. I am not trying to deface Hizbullah so much as point out the absurdity of such a report. Thank you.